top of page
The Ancient Land and People of Canaan

Main sources for critical education piece are from: Israel Institute of Biblical Studies, Israel Bible Centre & Jerusalem University College

Abram was born in the Sumerian city of Ur, one of the mainstream contenders for the eastern cradle of civilization. Ur was situated between the Tigris and Euphrates Rivers.  Archaeologists call the earliest Sumerian phase the Uruk period ca. 4,000–3,100bce, after its first and largest city-states in southern Mesopotamia with around 40,000 inhabitants and an estimation of around 80,000 to 90,000 people in the surrounding areas. Comparable modern-day city centres in population within Canada include Grey County, Ontario and Moose Jaw, Saskatchewan. Being an ancient metropolis, the land would have looked very different than the desert we see today. 

Whether or not Abram was native to the region is not clear. But it is known that he was born into a priestly Chaldean family and became a powerful tribal leader, warrior and father to at least three monotheistic world religions. This is not contested by at least half of the world's population. We don't really stop to digest that fact. No big deal for an ancient man with mysterious origins whose family roots were deeply rooted in ancient magic practices. Daniel encountered these practices when he served king Nebecenezzer in Babylon.


For the most part, western Christian society dismisses these types of Bible studies as "nonsense talk"  but there is a very real elephant in the room each and every time it happens. If we want to progress as a society, we need to stop ignoring these elephants. There is nothing wrong with acknowledging that there are other gods or deities while staying true and faithful to one God.

How we became blind to this knowledge is beyond comprehension since it is scattered throughout the holy scriptures, "When the Most High apportioned the nations, when he divided humankind, he fixed the boundaries of the peoples according to the number of the gods; the LORD’s own portion was his people, Jacob his allotted share" (Dt. 32:8-9 NRSV, 1989). "According to the number of the gods" has been switched to read sons of Israel, sons of God, and even angels of God.


In Joshua 24:2 we learn that Abraham's father Terah worshiped other gods too“Long ago your forefathers, including Terah the father of Abraham and Nahor, lived beyond the River and worshiped other gods.” Dt 32:17 "They sacrificed to demons, not God, to deities they had never known, to new ones recently arrived, whom your ancestors had not feared. 

Sumerians could write, had a military and an established code of law.  Abram was born right around the time of the construction of the great Ziggurat of Ur.

The Ziggurat of Ur is a Neo-Sumerian ziggurat located in what was the city of Ur near Nasiriyah, in present-day Dhi Qar Province, Iraq 1The structure was built during the Early Bronze Age, specifically between c. 2050–2030 BC and completed in c. 2030–1980 BC 1It was built by King Ur-Nammu, who dedicated it to the moon god Nanna/Sin during the Third Dynasty of Ur 12.

It is known that  Abram's father Terah held this god in high esteem.and possibly was involved in establishing priestly castes devoted to the ritual worship of this regional deity. Abram was also born into or at the beginning of the world’s first legal code (or first found), created by Ur-Nammu, the Sumerian king (2100 to 20150bce). Sargon of Akkad forcefully merged with Sumer to create a multinational empire. Akkadian was spoken but the Sumerians preserved their words in cuneiforms which were preserved from the Old Babylonian period from 2003-1595bce.


The Akkadian Empire fell around 2150bce and Sumer was taken over by the Gutians from the eastern highlands but Ur-Nammu regained control in the Third Dynasty of Ur, established courts (weights and measures) of justice that influenced legal systems to come. The Third Dynasty of Ur was short-lived however as it was captured and destroyed by the neighbouring Elamites in 2004bce.

The Holy Bible: New Revised Standard Version (Nashville: Thomas Nelson Publishers, 1989)

other first town contenders

Once Canaan, then Palestine, now Israel

Sumer Civilization Archaeological City of Ur - Ziggurat Ur.jpg

Ancient Sumerian stone carving of the Tree of Life with cuneiform scripting

"After long study of the Semitic and Sumerian sources I have become convinced that totemism and demonology have nothing to do with the origins of Sumerian or Semitic religions. The former cannot be proved at allj the latter is a secondary aspect of them.
I may fail to carry conviction in concluding that, both in Sumerian and Semitic religions, monotheism preceded polytheism and belief in good and evil spirits. The evidence and reasons for this conclusion, so contrary to accepted and current views, have been set down with care and with the perception of adverse criticism. It is, I trust, the conclusion of knowledge and not of audacious preconception" (Langdon., S. Volume V., 1931.p. xviii) The Mythology of all Races; in thirteen volumes by Stephen Herert Langdon, M.A. 

Israel in Egypt.png
 a man of faith, obedience & loyalty to one God in a world with many gods
Abraham's Seed Promise from God.jpg

Emergence in Canaan: abt. 1220bce

First record:

Calendar: According to Harvest

Cultural Identity: Canaanite,

Deity Worship & Beliefs: Uniquely Israelite is the shortened name of the local deity, “-yaw,” the divine name of Yahweh, the national deity of Israel and Judah - God of Abraham, Isaac & Jacob.

  • -yaw was mostly used by the Northern Kingdom of Israel

  • -yhw and -yh (pronounced “yahu” and “yah”) mostly used by the Southern Judean Kingdom – Judah

  • Canaanite goddess Asherah (40+ instances in the Hebrew Bible)

Language: Old Hebrew

Surrounding Languages: Phoenician, Aramaic - (developed as an independent script in the late eighth century)

Surrounding Cultures: Phoenician, Aramean (tenth and ninth centuries)

Archeology: Naama Yahalom-Mack et al., “The Iron Age IIA ‘Benyaw Inscription’ on a Jar from Tel Abel Beth Maacah,” Palestine Exploration Quarterly (2021), pp. 1–23,

“The biblical site of Abel Beth Maacah (2 Samuel 20:14-22; 1 Kings 15:20; 2 Kings 15:29) is a prominent 25-acre mound in the northern part of the Hula Valley not far from the Israel-Lebanon border. Located at the crossroads of ancient Israel, Aram-Damascus, and Phoenicia.” (ROBERT A. MULLINS is Professor and Chair of the Department of Biblical and Religious Studies at Azusa Pacific University) - Shifting Borders? - Biblical Archaeology Society

Tribal Kingdom Ruled by a king who is second in command behind Israel’s God: king who is second behind God of Israel (El, YHWH) who’s subjects were dependent on their relationships (loyalty) to him. Later recorded as “house of Omri” in the Tel Dan 9th century stele verses the southern kingdom of Judah is referred to as “house of David”.


Household/Community/Tribe Organization: Large lineage/households formed clans. Iron Age II (1000-586 bce) saw the largest family as a state, all organized around agrarian/some sort of farming.

Different theories place the origin of the Sumerians farther east in Elam, the Indus River valley in present-day India, or under the current Persian Gulf. The waters of the gulf encroached upon the river valley in the late fifth millennium, reaching its present coastline circa 4000 BC. If the last theory is correct, the Sumerians moved northward into the Babylonian valley escaping the flooding land. Because no one has identified Sumerian culture and language outside Mesopotamia, the question of origin remains undecided.

Bryan C. Babcock, “Sumer,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).

COVENANT (בְּרִית, berith; διαθήκη, diathēkē). A sacred kinship bond between two parties, ratified by swearing an oath. Covenant making was a widespread custom throughout the ancient Near East and Graeco-Roman culture, serving as a means to forge sociopolitical bonds between individuals or groups.

Scott Hahn, “Covenant,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).

Types of Covenants
There were two kinds of covenants in the ancient Near East during the biblical period (Weinfeld, “Covenant of Grant,” 184):

  1.      Bilateral covenants, which placed obligations on both parties. The agreement was conditioned on one party fulfilling their obligations (e.g., “If you will … then I will …”)
  2.      Unilateral covenants, which were unconditionally guaranteed by the party initiating the agreement (e.g., “I will …”)

God’s promise to Abraham (Gen 12:1–3) and his descendants was a unilateral or unconditional covenant: He promised to make Abraham and his descendants a great nation (Gen 12:2–3).

Joel T. Hamme and J. Carl Laney, “Covenant, Critical Issues,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).


was justified before God without the Law, and he identified Abraham as a precedent for being a Gentile within Israel’s covenant. Furthermore, Paul asserted that Abraham’s covenant promised to be a blessing for all foreigners (see Gal 3:1; Rom 4:1–5:21).


Law, and he identified Abraham as a precedent for being a Gentile within Israel’s covenant. Furthermore, Paul asserted that Abraham’s covenant promised to be a blessing for all foreigners (see Gal 3:1; Rom 4:1–5:21).

Salvation. The first-century Jewish concept of salvation was essentially linked to (although not limited to) ethnicity—whether an individual was an Israelite or a Gentile. Paul abandoned this notion, arguing that the Israelites were chosen because of the promise God made to Abraham. According to Paul, Abraham was justified through faith, not ethnicity. Paul asserted that Abraham was justified before God without the Law, and he identified Abraham as a precedent for being a Gentile within Israel’s covenant. Furthermore, Paul asserted that Abraham’s covenant promised to be a blessing for all foreigners (see Gal 3:1; Rom 4:1–5:21).

Anthony Le Donne, “Paul the Apostle,” ed. John D. Barry et al., The Lexham Bible Dictionary (Bellingham, WA: Lexham Press, 2016).

I'm a paragraph. Click here to add your own text and edit me. It's easy.

bottom of page